Strengthen your faith in God's word

He was mortally wounded at Megiddo; Kings counts him slain there, and Chronicles tells of his last journey.

The four hundred and fifty years measure what Paul had told before, from the choosing of the fathers to the dividing of the land; after that God gave them judges.

God never changes His mind as a man does; Scripture says He repents when He turns His dealings, as He said He would, toward men who have turned.

God tried Abraham; He never entices any man to sin. “Tempt” in 1611 meant both.

Moses counts Jacob’s house by blood, seventy with Joseph and his sons; Stephen counts those Joseph sent for, with the sons’ wives and without Joseph’s own house.

Matthias, before he was chosen, had to be a witness of the resurrection; so every one of the twelve, as they stood when Paul wrote, had seen the risen Lord.

Isaac was the only son of Sarah, the only son of the promise, and the only son left in Abraham’s house.

The first command was of pairs of every kind; the later one added more pairs of the clean.

Chronicles gives Genesis 36:11–12 in short, naming Timna with Amalek her son.

Genesis 2 doesn’t retell the six days; it tells of the sixth day in detail, and the beasts God had formed were brought to Adam.

Genesis 10 sets out the nations as they came to be; chapter 11 goes back to tell how the tongues and the scattering began.

The lists name the nations as each occasion needs; where the number is given, it is seven, and all seven are named.

Deuteronomy is a law for Israel’s judges; Exodus is what God does, and to “them that hate me.”

Moses counts Jacob’s house by blood, seventy with Joseph and his sons; Stephen counts those Joseph sent for, with the sons’ wives and without Joseph’s own house.

The lists name the nations as each occasion needs; where the number is given, it is seven, and all seven are named.

He kept it as the fourteenth day began, on Tuesday evening; the rulers kept theirs as the same day ended, on Wednesday evening, after He was crucified.

Paul gives those who fell in one day; Moses, all who died in the plague.

God never changes His mind as a man does; Scripture says He repents when He turns His dealings, as He said He would, toward men who have turned.

Deuteronomy is a law for Israel’s judges; Exodus is what God does, and to “them that hate me.”

Moses counts Jacob’s house by blood, seventy with Joseph and his sons; Stephen counts those Joseph sent for, with the sons’ wives and without Joseph’s own house.

The lists name the nations as each occasion needs; where the number is given, it is seven, and all seven are named.

Verse 15 closes the account of the day of Gibeon with where the campaign ended; verse 43 says it again at its place.

The lists name the nations as each occasion needs; where the number is given, it is seven, and all seven are named.

“Being threescore and ten persons” names the brethren, Gideon’s seventy sons; the same verse says one of them escaped.

Verse 15 closes the account of the day of Gibeon with where the campaign ended; verse 43 says it again at its place.

Saul asked the LORD once and gave up; he sought the witch as he never sought the LORD.

God never changes His mind as a man does; Scripture says He repents when He turns His dealings, as He said He would, toward men who have turned.

Ahimelech gave the bread; it was “in the days of Abiathar,” who was there and became the high priest.

One year had passed since Saul was made king, and in his second year he chose his army; the KJV reads sense where modern versions print a blank.

Saul fell on his own sword; the Amalekite lied to David for a reward.

Fifty shekels of silver bought the threshingfloor and the oxen; six hundred of gold bought “the place,” the site of the temple.

Samuel counts the companies of horse, seven hundred; Chronicles the men in them, seven thousand.

Two exploits: eight hundred at one time, three hundred at another.

Chronicles names the three years still to come; Samuel, the seven David would have borne in all, with the three just past and the year then passing.

Both: Satan tempted David, and God, in judgment on Israel, permitted and overruled it.

Chronicles adds the king’s standing army to Israel’s count, and Samuel adds the companies under David’s mighty men to Judah’s.

Seven hundred chariots carried seven thousand men; forty thousand horsemen and forty thousand footmen both fell.

Ahimelech gave the bread; it was “in the days of Abiathar,” who was there and became the high priest.

Saul fell on his own sword; the Amalekite lied to David for a reward.

Both books count the same 3,850 officers: Kings divides them by rank, Chronicles by nation, and the 300 strangers among the chief officers fall on different sides of the line.

Forty thousand stalls for horses, in four thousand stables for horses and chariots.

The four hundred and fifty years measure what Paul had told before, from the choosing of the fathers to the dividing of the land; after that God gave them judges.

It contained two thousand in use; filled to the brim it received and held three thousand.

The ten cubits were measured across the brim, which turned outward like the brim of a cup; the line of thirty cubits went round the vessel beneath it.

The thirty-sixth year is of Asa’s kingdom, the kingdom of Judah, counted from its division from Israel: Asa’s own sixteenth year, the year after Israelites fell to him in abundance.

Kings gives each pillar, “eighteen cubits high apiece”; Chronicles, the two together.

Deuteronomy is a law for Israel’s judges; Exodus is what God does, and to “them that hate me.”

He was mortally wounded at Megiddo; Kings counts him slain there, and Chronicles tells of his last journey.

He took Damascus and slew Rezin, as Ahaz asked; but he made Ahaz his vassal, took his treasures, and left him to the Edomites and Philistines: Ahaz was distressed, not strengthened.

Jehoahaz and Shallum are one man, Josiah’s son who reigned three months and died captive in Egypt.

Chronicles calls Judah’s kings kings of Israel, Judah being the house of David and the temple; and Ahaz walked in the ways of Israel’s kings.

Fifty shekels of silver bought the threshingfloor and the oxen; six hundred of gold bought “the place,” the site of the temple.

Samuel counts the companies of horse, seven hundred; Chronicles the men in them, seven thousand.

Two exploits: eight hundred at one time, three hundred at another.

Chronicles names the three years still to come; Samuel, the seven David would have borne in all, with the three just past and the year then passing.

Saul asked the LORD once and gave up; he sought the witch as he never sought the LORD.

Both: Satan tempted David, and God, in judgment on Israel, permitted and overruled it.

Chronicles adds the king’s standing army to Israel’s count, and Samuel adds the companies under David’s mighty men to Judah’s.

Seven hundred chariots carried seven thousand men; forty thousand horsemen and forty thousand footmen both fell.

Chronicles gives Genesis 36:11–12 in short, naming Timna with Amalek her son.

Jehoahaz and Shallum are one man, Josiah’s son who reigned three months and died captive in Egypt.

Fifty shekels of silver bought the threshingfloor and the oxen; six hundred of gold bought “the place,” the site of the temple.

He was mortally wounded at Megiddo; Kings counts him slain there, and Chronicles tells of his last journey.

Both books count the same 3,850 officers: Kings divides them by rank, Chronicles by nation, and the 300 strangers among the chief officers fall on different sides of the line.

Forty thousand stalls for horses, in four thousand stables for horses and chariots.

He took Damascus and slew Rezin, as Ahaz asked; but he made Ahaz his vassal, took his treasures, and left him to the Edomites and Philistines: Ahaz was distressed, not strengthened.

It contained two thousand in use; filled to the brim it received and held three thousand.

The ten cubits were measured across the brim, which turned outward like the brim of a cup; the line of thirty cubits went round the vessel beneath it.

The thirty-sixth year is of Asa’s kingdom, the kingdom of Judah, counted from its division from Israel: Asa’s own sixteenth year, the year after Israelites fell to him in abundance.

They are one man: Jehoahaz and Ahaziah are the same two words, “the LORD” and “hath laid hold,” in the other order.

Kings gives each pillar, “eighteen cubits high apiece”; Chronicles, the two together.

Jehoahaz and Shallum are one man, Josiah’s son who reigned three months and died captive in Egypt.

Chronicles calls Judah’s kings kings of Israel, Judah being the house of David and the temple; and Ahaz walked in the ways of Israel’s kings.

Ezra gives the list taken when the people set out from Babylon; Nehemiah, the register of the company as it came up, with those who joined it on the way.

Ezra gives the list taken when the people set out from Babylon; Nehemiah, the register of the company as it came up.

Ezra gives the list taken when the people set out from Babylon; Nehemiah, the register of the company as it came up, with those who joined it on the way.

Ezra gives the list taken when the people set out from Babylon; Nehemiah, the register of the company as it came up.

The two proverbs stand together on purpose: don’t answer the fool in his own manner, but answer him so as to show his folly.

He took Damascus and slew Rezin, as Ahaz asked; but he made Ahaz his vassal, took his treasures, and left him to the Edomites and Philistines: Ahaz was distressed, not strengthened.

God never changes His mind as a man does; Scripture says He repents when He turns His dealings, as He said He would, toward men who have turned.

God never changes His mind as a man does; Scripture says He repents when He turns His dealings, as He said He would, toward men who have turned.

Kings gives each pillar, “eighteen cubits high apiece”; Chronicles, the two together.

Jehoahaz and Shallum are one man, Josiah’s son who reigned three months and died captive in Egypt.

Matthew says the prophecy was spoken by Jeremy; the potter, the field, and the innocent blood are Jeremiah’s, and the thirty pieces Zechariah’s.

Deuteronomy is a law for Israel’s judges; Exodus is what God does, and to “them that hate me.”

It may seem to tarry to those who wait; it won’t tarry past its appointed time.

Matthew says the prophecy was spoken by Jeremy; the potter, the field, and the innocent blood are Jeremiah’s, and the thirty pieces Zechariah’s.

John tells what followed the forty days: the Baptist speaks of the baptism as past when Jesus comes to him again.

Both did at first; then one repented as they hung there, and Luke tells of the change.

He came by his messengers; what a man does by those he sends, he does himself.

He hanged himself, and his body fell and burst; the priests bought the field with his money.

He was crucified on Wednesday, the preparation of the passover, and rose at the end of the weekly sabbath: three full days and three full nights.

Luke tells of a man healed before Jesus entered Jericho; Matthew and Mark of two as He left, Mark naming one of them.

Matthew tells of two; Mark and Luke of the fiercer one, who spoke with Christ and was sent home to tell of Him.

It was written in three languages, and each Gospel gives the charge; together they read, “This is Jesus of Nazareth the King of the Jews.”

It withered at His word; the disciples saw it the next morning. Matthew tells the account in one place, and Mark gives the days in order.

Matthew gives Joseph’s line, the legal right to David’s throne; Luke gives Mary’s, Christ’s descent by blood.

Matthew says the prophecy was spoken by Jeremy; the potter, the field, and the innocent blood are Jeremiah’s, and the thirty pieces Zechariah’s.

One speaks of a man’s stand toward Christ, where there is no middle ground; the other of the disciples’ toward one who was doing Christ’s work.

John tells what followed the forty days: the Baptist speaks of the baptism as past when Jesus comes to him again.

Bethany lay on the mount of Olives; Luke, who wrote both books, names the place each way.

He kept it as the fourteenth day began, on Tuesday evening; the rulers kept theirs as the same day ended, on Wednesday evening, after He was crucified.

Both did at first; then one repented as they hung there, and Luke tells of the change.

He was crucified on Wednesday, the preparation of the passover, and rose at the end of the weekly sabbath: three full days and three full nights.

Luke tells of a man healed before Jesus entered Jericho; Matthew and Mark of two as He left, Mark naming one of them.

Matthew tells of two; Mark and Luke of the fiercer one, who spoke with Christ and was sent home to tell of Him.

Ahimelech gave the bread; it was “in the days of Abiathar,” who was there and became the high priest.

John counts the hours as the Romans did, from midnight; Mark as the Jews did, from sunrise.

It was written in three languages, and each Gospel gives the charge; together they read, “This is Jesus of Nazareth the King of the Jews.”

It withered at His word; the disciples saw it the next morning. Matthew tells the account in one place, and Mark gives the days in order.

One speaks of a man’s stand toward Christ, where there is no middle ground; the other of the disciples’ toward one who was doing Christ’s work.

Bethany lay on the mount of Olives; Luke, who wrote both books, names the place each way.

He kept it as the fourteenth day began, on Tuesday evening; the rulers kept theirs as the same day ended, on Wednesday evening, after He was crucified.

Both did at first; then one repented as they hung there, and Luke tells of the change.

He came by his messengers; what a man does by those he sends, he does himself.

Matthias, before he was chosen, had to be a witness of the resurrection; so every one of the twelve, as they stood when Paul wrote, had seen the risen Lord.

He was crucified on Wednesday, the preparation of the passover, and rose at the end of the weekly sabbath: three full days and three full nights.

Luke tells of a man healed before Jesus entered Jericho; Matthew and Mark of two as He left, Mark naming one of them.

Matthew tells of two; Mark and Luke of the fiercer one, who spoke with Christ and was sent home to tell of Him.

It was written in three languages, and each Gospel gives the charge; together they read, “This is Jesus of Nazareth the King of the Jews.”

Matthew gives Joseph’s line, the legal right to David’s throne; Luke gives Mary’s, Christ’s descent by blood.

One speaks of a man’s stand toward Christ, where there is no middle ground; the other of the disciples’ toward one who was doing Christ’s work.

John tells what followed the forty days: the Baptist speaks of the baptism as past when Jesus comes to him again.

He kept it as the fourteenth day began, on Tuesday evening; the rulers kept theirs as the same day ended, on Wednesday evening, after He was crucified.

Matthias, before he was chosen, had to be a witness of the resurrection; so every one of the twelve, as they stood when Paul wrote, had seen the risen Lord.

He was crucified on Wednesday, the preparation of the passover, and rose at the end of the weekly sabbath: three full days and three full nights.

His witness alone would not be taken as proof under the law; yet it is true in itself, and it isn’t alone.

John counts the hours as the Romans did, from midnight; Mark as the Jews did, from sunrise.

It was written in three languages, and each Gospel gives the charge; together they read, “This is Jesus of Nazareth the King of the Jews.”

Bethany lay on the mount of Olives; Luke, who wrote both books, names the place each way.

They heard the sound of a voice, but not the words of Him that spake to Saul.

The four hundred and fifty years measure what Paul had told before, from the choosing of the fathers to the dividing of the land; after that God gave them judges.

He hanged himself, and his body fell and burst; the priests bought the field with his money.

Moses counts Jacob’s house by blood, seventy with Joseph and his sons; Stephen counts those Joseph sent for, with the sons’ wives and without Joseph’s own house.

Matthias, before he was chosen, had to be a witness of the resurrection; so every one of the twelve, as they stood when Paul wrote, had seen the risen Lord.

One year had passed since Saul was made king, and in his second year he chose his army; the KJV reads sense where modern versions print a blank.

Paul won’t please men at the cost of the gospel; he does please them for their good, in things indifferent, that they may be saved.

Paul gives those who fell in one day; Moses, all who died in the plague.

Paul won’t please men at the cost of the gospel; he does please them for their good, in things indifferent, that they may be saved.

Matthias, before he was chosen, had to be a witness of the resurrection; so every one of the twelve, as they stood when Paul wrote, had seen the risen Lord.

Paul won’t please men at the cost of the gospel; he does please them for their good, in things indifferent, that they may be saved.

The Greek has two words: the weights that press on a brother, which we help bear, and each man’s own load, for which he answers.

Paul won’t please men at the cost of the gospel; he does please them for their good, in things indifferent, that they may be saved.

Isaac was the only son of Sarah, the only son of the promise, and the only son left in Abraham’s house.

It may seem to tarry to those who wait; it won’t tarry past its appointed time.

God never changes His mind as a man does; Scripture says He repents when He turns His dealings, as He said He would, toward men who have turned.

God tried Abraham; He never entices any man to sin. “Tempt” in 1611 meant both.