Manuscripts & Fathers

The manuscripts, early translations, and church fathers cited for the King James Bible’s readings, each oldest first, and the printed Greek texts the readings are compared with.

Greek Manuscripts

Papyrus 66 (Bodmer II) 𝔓66
about AD 200 · 1 passage
Papyrus 75 (Bodmer XIV–XV) 𝔓75
about AD 200 · 1 passage
Codex Vaticanus B 03
4th century · 1 passage
Codex Sinaiticus, corrected ℵᶜ
4th century, corrected later · 2 passages
Codex Washingtonianus W 032
4th–5th century · 8 passages
Codex Alexandrinus A 02
5th century · 6 passages
Codex Ephraemi Rescriptus C 04
5th century · 7 passages
Codex Bezae D 05
5th century · 6 passages
Codex Borgianus T 029
5th century · 1 passage
Codex Claromontanus, corrected D 06ᶜ
6th century, corrected later · 1 passage
Codex Laudianus E 08
6th century · 1 passage
Codex Regius L 019
8th century · 1 passage
Minuscule 33 33
9th century · 1 passage
Codex Mosquensis I K 018
9th century · 1 passage
Codex Angelicus L 020
9th century · 1 passage
Codex Porphyrianus P 025
9th century · 1 passage
Byzantine manuscripts 𝔐
9th–16th centuries · 15 passages
Family 1 f¹
10th–14th centuries · 1 passage
Family 13 (the Ferrar group) f¹³
11th–15th centuries · 2 passages
Minuscule 88, in the margin 88ᵐᵍ
12th century; margin 16th century · 1 passage
Codex Ottobonianus 629
14th century · 1 passage
Codex Montfortianus 61
16th century · 1 passage

Early Translations

Old Latin it
2nd–4th century translation · 8 passages
Sahidic Coptic cop sa
translation 3rd century · 1 passage
Curetonian Syriac syr c
translation 3rd–4th century; manuscript 5th century · 1 passage
Bohairic Coptic cop bo
translation 3rd–4th century · 2 passages
Gothic goth
Ulfilas, 4th century · 3 passages
Latin Vulgate vg
Jerome, c. 400 · 8 passages
Armenian arm
translation 5th century · 3 passages
Syriac Peshitta syr p
5th century · 3 passages
Old Latin: the Freising Fragments it r
6th–7th century · 1 passage
Harklean Syriac syr h
AD 616 · 3 passages
Vulgate: Codex Cavensis vg cav
9th century · 1 passage
Old Church Slavonic slav
translation 9th century · 3 passages
Vulgate: Codex Toletanus vg tol
10th century · 1 passage

Church Fathers

Ignatius of Antioch
died c. 108 · 1 passage
The Didache
about AD 100 · 1 passage
Justin Martyr
died c. 165 · 1 passage
Tatian
2nd century · 2 passages
Irenaeus of Lyons
died c. 202 · 3 passages
Tertullian of Carthage
died after 220 · 1 passage
Hippolytus of Rome
died c. 235 · 1 passage
Origen of Alexandria
died c. 254 · 1 passage
Cyprian of Carthage
died 258 · 2 passages
Aphrahat the Persian Sage
4th century · 1 passage
Pacian of Barcelona
died c. 390 · 1 passage
Didymus the Blind
died c. 398 · 1 passage
John Chrysostom
died 407 · 6 passages
Jerome
died 420 · 1 passage
Augustine of Hippo
died 430 · 1 passage
The Apostolic Constitutions
about 375 · 2 passages
The bishops of North Africa
484 · 1 passage

Printed Greek Texts

Textus Receptus

The Textus Receptus, the received text, is the Greek New Testament of the Reformation. Erasmus first printed it in 1516 from Greek manuscripts of the text the Greek churches had read for a thousand years, and Stephanus (1550), Beza (1598), and others revised it; the KJV’s translators worked from these editions. In 1881 F. H. A. Scrivener printed the Greek text behind the KJV, taking at each place the reading the translators followed. That is the text given here (in its 1894 printing).

Majority Text

The Byzantine text as the great majority of Greek manuscripts read it, edited by Maurice Robinson and William Pierpont (2005). Where most manuscripts agree it prints their reading. It agrees with the Textus Receptus nearly everywhere.

Tregelles

Samuel Prideaux Tregelles (1813–1875), an English scholar who spent his life collating manuscripts, many of them himself, printed his Greek New Testament between 1857 and 1879. He built it on the oldest manuscripts, early translations, and fathers, setting the later majority aside.

Westcott and Hort

Brooke Foss Westcott and Fenton John Anthony Hort, both of Cambridge, published The New Testament in the Original Greek in 1881, the year of the Revised Version, whose text was much like theirs. They held that Codex Vaticanus and Codex Sinaiticus preserve the original most faithfully and that the Byzantine text is a later revision. Modern critical texts descend from their work.

Nestle-Aland, 27th Edition

Novum Testamentum Graece, 27th edition (1993), edited at the Institute for New Testament Textual Research in Münster. Its text, shared with the United Bible Societies’ Greek New Testament, underlies most modern translations. The 28th edition (2012) changed it only in the general epistles.

SBL Greek New Testament

The SBL Greek New Testament (2010), edited by Michael Holmes for the Society of Biblical Literature by comparing four earlier editions. Free to use, it is close to Nestle-Aland.

Tyndale House Greek New Testament

The Greek New Testament produced at Tyndale House, Cambridge (2017), edited by Dirk Jongkind and Peter Williams from the earliest manuscripts, following their spelling and paragraphs closely.